<![CDATA[gracebaptisteldoret.org - Blog]]>Thu, 19 Aug 2021 01:58:43 +0300Weebly<![CDATA[THE BLESSING OF ADOPTION AS SONS]]>Sat, 06 Mar 2021 19:54:24 GMThttp://gracebaptisteldoret.org/blog/the-blessing-of-adoption-as-sons
Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places, even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. In love he predestined us for adoption to himself as sons through Jesus Christ according to the purpose of his will.Ephesians 1:3-7, ESV.

Adoption refers to the action of voluntarily and legally taking in a child of other parents, to be one’s own child. Biblically, adoption is the special blessing and privilege to become children of God, given to those who have come to Christ for salvation.  “But to all who did receive Him, who believed in His name, He gave the right to become children of God,” (John 1:12), ESV.  God legally takes justified and regenerate sinners and places them into His family so that now they become sons and daughters, enjoying all the rights and privileges of one who is a member of God’s family. This blessing is received after regeneration of a sinner and embracing the saving faith.
In a society such as ours, adoption follows a specific legal process that involves a lot of legal procedures that are at times complicated and cumbersome. Normally, adoption involves terminating a child’s tie with his original family and making him a permanent member of his new family, according to the laws of the land. He earns a new surname and a rightful place in the adoptive family. In the same way, the biblical process of God adopting regenerate sinners into His family, involves Him disconnecting us with our natural family that was sin and its oppression. We were by nature, children of wrath (Eph 2:3), and sons of disobedience, (Eph 2:2). Our Father was the devil himself (John 8;44) (1st John 3:8).  But God showed His love towards us by terminating our relations with our natural family of sin and death, and bringing us into His own family as sons so that we may now call Him Abba, Father.

Adoption in itself is indeed a great blessing from God that in addition, brings forth many blessings and privileges with it. One such blessing is that upon adoption, we become heirs of God and Co- heirs with Christ. (Rom 8:17). Our inheritance is eternal life with Christ Jesus (Titus3:7), and this inheritance is, “imperishable, undefiled and unfading, kept in heaven for you.”(1ST Peter1:4).  Another blessing of adoption is that as sons, we can now call God, “Abba Father!”(Rom 8:15) and thus, we can share in the richness of the loving compassion, protection, provisions and benefits of our father. We also get to enjoy his fatherly discipline and chastisement. (Heb 12:5-6), and by that discipline, we can be certain that we are not illegitimate children.

God being our father, tells us not to be anxious about anything since he is happy to provide for the needs of his children. (Luke 11:11-13). Indeed, our heavenly father is good, and therefore, to his children, he has promised to supply everything that we might need to live a Godly life, a life that honors Him. He has given us the greatest blessing of all that is Jesus Christ; therefore how much more will he supply every other need of ours according to His will? Through adoption into God’s family, all believers become brothers and sisters in Christ. Jesus himself said, that His brothers and sisters are all those who do the will of God. (Mark 3: 35). Therefore Christians enjoy the unity, fellowship and love of other believers universally. Indeed how good and pleasant it is for brethren to dwell together in unity! (Psalm 133:1). Another blessing of adoption is that we are set free and liberated from our natural family of sin that had enslaved us, (Rom 6: 17-18), into God’s glorious family.

However, the redemptive fatherhood that believers enjoy should not be confused with universal creative fatherhood that all human beings enjoy on account of being created by God. 1st John 3: 8 says that those who keep on sinning, those who have not been saved are of the devil and not of God. Adoption of believers as sons also, does not eliminate the uniqueness of Christ’s relationship to the Father as His eternal and only begotten son (John 3:16).

In conclusion, just as children imitate their fathers, Christians are now encouraged to imitate God, their heavenly father and be pursuers of holiness just as God is holy.  “Therefore, be imitators of God as beloved children.” (Eph 5:1) ESV.

By Clara Mwangi


Clara Mwangi is a recent graduate of University of Eldoret majoring in Economics. She is currently an intern at African Christian Outreach and enjoys writing. 

<![CDATA[PURITAN view on work]]>Mon, 29 Jun 2020 06:03:03 GMThttp://gracebaptisteldoret.org/blog/puritan-view-on-work
TEXT: Exodus 28:36
This afternoon, with the Lord's help, we'll start a new monthly study on the Puritans. The Puritans have been called many things-not all of which are flattering. To most people Puritan means fanatic, hypocrite, or persecutor. Someone has defined a Puritan as "A man whose greatest fear is that someone somewhere might be having a good time".

But is that how they were? It isn't. The Puritans had a remarkably positive outlook on life. The early ones were criticized by the Catholics for being too.jolly! Their hymns, for example, were scorned as Geneva Jigs. Rather than denying life in this world, they wanted to sanctify it. Our text served as a motto for them,
Holiness unto the LORD.
Were the Puritans perfect? Of course not. But they were good examples. Their way of life is worth learning. And, for the most part, following.
On the third Sunday afternoon of each month, I hope, we'll look at one aspect of Puritan life. Though I'll draw from many sources, we'll follow the outline of a fine book by Leland Ryken. It's called,
Worldly Saints:
The Puritans as
They Really Were.
If you don't have a copy, I encourage you to get one-but not mine!
Today's topic is The Puritans on Work.

When you hear the term, Puritan work ethic, what comes to mind? Ryken says it is.

"Used today to cover a whole range of current
ills: the workaholic syndrome, drudgery,
competitiveness, worship of success,
materialism, and the cult of the self-made
Is this how the Puritans really were? Did they work impossible hours, neglect their families, worship money, and look down on people who weren't successful?
They didn't. In fact, the picture we've drawn of the Puritans looks a lot more like us than it does them! It is we who work ourselves to death on jobs we hate to buy things we don't need while our children grow up alone or in daycare.
When it comes to working, we have a lot to learn. The Puritans can help us.

The first thing to say about the Puritan view of work is also the most important: They believed that all work was God's work.
This means that God's Work is not limited to being a pastor, a theologian, a Christian school teacher, or a missionary nurse. Every job is equally sacred! Here's a list of quotes,

"If we look externally, there is a difference
between washing dishes and preaching the
Word of God, but as touching pleasing
God, none at all" (William Tyndale).
"The action of a shepherd keeping sheep
is as good a work before God as a
minister in preaching" (William Perkins).
"This is a wonderful thing, that the Savior
of the world and the king above all kings,
was not ashamed to labor, and to use so
simple an occupation. Here He did sanctify
all manner of occupations" (Hugh Latimer).

If the Puritans were so godly, why would they equate washing dishes with preaching the Gospel? Here's why: Because every job is a Divine calling. In other words, flipping burgers is no less a calling than pastoring a church.

"God doth call every man and woman
to serve Him in some peculiar employ-
ment in this world.The Great Governor
of the world hath appointed to every man
his post and province" (Richard Steele).
"A vocation or calling is a certain kind of
life, ordained and imposed on man
by God" (William Perkins).
"God is the General, appointing to every
man his particular post.God Himself
is the author and beginning of
callings" (William Perkins).

This means we don't stumble into our jobs, but God gives them to us. And because He gave us the job, the job must be sacred.
This is what the Puritans believed. But is it true? It is-the Bible says so. The key passage is Colossians 3:22-24,

"Servants, obey in all things your masters according
to the flesh, not with eye-service, as men pleasers,
but in sincerity of heart, fearing God. And whatever
you do, do it heartily, as to the Lord and not to men,
knowing that from the Lord you will receive the reward
of the inheritance; for you serve the Lord Christ".

The people spoken to here were not serving men, but the Lord. What were their occupations? Apostles, prophets, pastors, teachers? No. They were slaves. They were plowing fields, milking cows, slopping pigs, washing dishes, and cleaning out chamber pots! Yet their jobs were God's Work!
If all work is sacred, three things follow:
  • You ought to be content with your job,
"A Christian should follow his occupation
with contentment. Contentment is no little
part of your homage to that God Who hath
placed you where you are" (Cotton Mather).

  • You ought to be good at your job,
"When God hath called me to a place, He
would have His gifts improved to their
best advantage" (Cotton Mather).
  • You ought to stick to your job,
"A Christian should not be too ready to
fall out with his calling" (Cotton Mather).
The first two points cannot be denied. But the third-some think-is arbitrary and legalistic. Is it wrong to bounce from job to job? Inherently, it isn't. But there are often sins behind the constant moving. What are they? Cotton Mather says,

"Many a man, merely from covetousness and
discontent, throws up his business".
William Perkins adds two more,
"Ambition and envy.when we see others placed
in better callings and conditions than ourselves".

To the Puritans, all work is good, because every job-from curing cancer to sweeping floors is from the Lord.

The Puritans differed from us-not only on the sanctity of work-but also on its goals. What is work for? Most people would say it's for money. If they had enough money, they'd never work again. Others are a little nobler than that-they work for the love of it. Or to support their families. All of these things are legitimate. We need money; we need something to do with ourselves; we need to take care of our loved ones. But as necessary as these things are, they're not the highest goals of work. William Perkins writes,

"Must we not labor in our callings to maintain
our families? I answer: This must be done:
but it is not the scope and end of our lives.
The true end of our lives is to do service to
God in serving man".
The two chief goals of work, therefore, are: (1) the glory of God, and (2) the welfare of other people.
The Puritans have a lot to say on the first goal-but you've heard about that a million times. Mather says,
"A man ought to pursue a calling
so that he may glorify God".
Let's spend most of our time on the second point-working for the welfare of other people. In the 1960's there was a strong emphasis on Public Service. Many young people joined the Peace Corps and other groups to help the poor, and so on. Now, let's not be romantic about those days. A lot of men were joining to avoid the draft or to show off or to meet girls!
But having said that, I wonder if we haven't gone to the opposite extreme? How many students do you know who are going to college in order to help others? Very few. The most popular majors are the big money ones! Business, computer science, engineering, pre-law, pre-med, and so on. There's nothing wrong with these things, of course-they too can be of great public service. But how many people are studying them to be of public service? Not many, I suspect.
The Puritans thought otherwise. Here are some quotes,
"We must labor, not for our own good,
but for the good of others" (John Preston).
"The public welfare, or the good of the many
is to be valued above our own. Every man,
therefore, is bound to do all he can for others,
especially for the church and commonwealth"
(Richard Baxter).
"We may not aim only at our own, but at
the public good. Therefore, faith will
not think it hath a comfortable calling
unless it will serve, not only its own turn,
but the turn of other men" (Cotton Mather).
To these Puritan quotes, Leland Ryken adds,
"What is noteworthy about such statements
is the integration among God, society, and
self that converges in the exercise of one's
calling. Self-interest is not totally denied,
but it is definitely minimized".

The Puritans, therefore, worked-not mostly for money or prestige-but for God and other people. In doing that, they were but obeying the Two Great Commands,

"You shall love the Lord your God
with all of your heart, soul, and mind.
And your neighbor as yourself".

If this is what work is for, you've got to choose your work carefully. Richard Baxter says,
"Choose that employment or calling in which
you may be most serviceable to God.
Choose not that in which you may be most
Rich or honorable in the world, but that in
Which you may do most good.
"In choosing a trade or calling, the first con-
sideration should be the service of God
and the public good, and therefore, that
calling that most conduceth to the public
good is to be preferred".

How did the Puritans view success? They came to America with nothing, and within a generation or two, created a society that was well off financially. Many of them became rich. And not only in America. English Puritans often did well, and so did their counterparts in Scotland, France, the Netherlands, and other places too.
Did they attribute their success to their hard work or thrift? No they didn't. They saw it as a gift of God.

"In our occupations, we spread the nets,
but it is God who brings into our nets
all that come into them" (Cotton Mather).
"Neither covetousness nor hard work
can make men rich, since God alone
blesses with success" (Robert Crowley).

Two modern Puritan scholars put it this way,

"Calvinism does not tech an ethic of self-reliance,
as the work ethic does. It is instead an ethic of grace:
whatever tangible rewards come from work, they
are the gifts of God's grace".
"No direct correlation exists between wealth
and godliness. It is not riches, but faith
and suffering for the Gospel that are
signs of election".

This means: When the Puritans did well-and they often did-they didn't congratulate themselves; they thanked God, James 1:17.
It also means: They didn't look down on poor people as being stupid or lazy. Richard Baxter says riches are given to some so that they can,
"Relieve our needy brethren".

Finally, we have two rules for work.
The first is Work Hard,
"Religion does not seal warrants to idleness.
God sets all His children to work.God will
Bless our diligence, not our laziness"
(Thomas Watson).

The second rule is Don't Work Too Hard,
"Take heed of too much business" (John Preston).
How do you know when you're working too hard? Philip Stubbes says,
"Every Christian man is bound in conscience before
God not to allow his immoderate care to surpass
The limits of true godliness".
In other words, if you're working too much to pray or read the Bible or take care of your family or come to church, you're working too much.
Richard Baxter says the same thing in another way,
"Take heed, lest under the pretense of diligence
in your calling, you be drawn to earthly-mindedness,
or excessive cares or covetous designs for rising
in the world".

Well, there you have it: The Puritans on work. How did they see it? They believed all work was sacred-from preaching the Gospel to changing diapers, every job matters. Including yours. They also believed the goals of work are the glory of God and the good of other people. They believed success depends on God's grace-and not just our efforts. They believed we work, work hard, but to remember work isn't everything.
We might not agree with every detail of their vision, but they got the Big Picture right! This is what work is and what it's for.
Now go to work tomorrow morning as though you believed it.

By Guest Contributor,
Pastor Michael Phillips


​Michael Phillips is a pastor at Grace Baptist Church-Fremont. 
Serving since 1983 as the primary teacher at Grace Baptist, his special interests are Biblical Theology, Redemptive-Historical Preaching, and Church History. He is married to Gladys and they have three adult sons.

<![CDATA[CHRIST, OUR VERY PRESENT HELP]]>Mon, 18 May 2020 10:16:05 GMThttp://gracebaptisteldoret.org/blog/christ-our-very-present-help
Christ is our very present help, as believers. Psalm 46:1 says "God is our refuge and strength, a very present help in trouble."
In times like these, when trouble is evidenced by a pandemic like COVID-19, we must do well to ask if this is our only time of trouble. Are we only in trouble when there's a virus with no present cure? When there are floods all over the country? When the future of this world is uncertain and we don't know when things will go back to normal? Or if indeed things will go back to normal. Is it only then that we are in trouble? That we are needy? The answer is no.

What we see and experience in floods and disease is as a result of that which has made us poor even in spirit. Sin. Sin is present with us daily. In ourselves and outside ourselves. Sin is present within and without.

One thing we all must acknowledge is that sin cannot be fought in our own strength and because of this, we need help from without. We need Christ. Just as we needed Him at the time of our regeneration and salvation, we need Him now as we go through sanctification.
We are always needy of mercy and grace. Since we have a very present trouble (sin). Isn't it great that our God is a very present help? Isn't it great that in His Word we see Christ being able to help them that are tempted because He Himself has suffered being tempted (Hebrews 2:18)?
          Hebrews 4:15-16 "For we do not have a high priest who is unable to sympathize with                our weaknesses, but one who in every respect has been tempted as we are, yet without              sin." (ESV)
Brethren, we have the Lord Jesus, a very present help for us and we sure do have a great need. Let us go to Jesus Christ daily and have our everyday needs met by Him.
By Mercy Chepchirchir
<![CDATA[WHO IS RESPONSIBLE?]]>Mon, 18 May 2020 09:50:22 GMThttp://gracebaptisteldoret.org/blog/god-caused-it

​In these recent months we have seen all that is scary to us. The destructive locust swarms have swept through the eastern and north-eastern part of Kenya and yet still threaten to go towards western Kenya - something that the locals fear with tightened stomachs. There is the Corona virus which has by now infected over 800 people and killed over 40 people. And then there is the warning of an alleged terror attack by Al-shabbab​ targeting one of​ the five-star hotels in Nairobi. These are horrifying things to think about, and yes, we are living in a terrifying world.
The question that usually lingers in the mind of many in times like this is, “How do I avoid being a victim of the​ locust invasion, the Corona virus, or a terror attack? Indeed,​  the question on how to​ avoid all this turmoil is essential, but still, answering that question instills fear within and in​most cases this escalates to paranoia. The more important question to ask would be, “Where is the source or the cause of these predicaments?” A good scientist will say, “Know the cause, know the cure.” Getting to the root of the matter is finding the cause of that matter, then uprooting the thing by its root. What is the source of the locusts, the Corona virus, the men and women who have sold themselves to terrorism? The answer is simple and yet complex in nature. These things are a consequence of the current order of the universe, that is, the source is the fallen nature of the universe itself. But who has subjected it thus? God has. The Apostle Paul declares,
    “For the creation waits with eager longing for the revealing of the sons of God. For creation was subjected to futility, not willingly, but because of him who subjected it, in hope that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the Children of God.” (Rom 8:19-21, ESV).
God didn't just create things and leave them there without control, or to their self-determination. God is the one who holds all that is on earth and in the heavens by the word of his power (Hebrews. 1:3). He sustains everything in the sky and on earth (2 Peter 3:7). God keeps the clouds and sends forth thunder (Job 38:33-37). God feeds the hungry young lions (Psalms 104:21) and even the birds in the air (Matthew 10:28-30). If humankind is the best of His creation (Genesis 1:25-26), and He has given us everything He created (Genesis 9:3), how much more will He take care of us? God also directs all that is on earth and in heaven. He makes sure everything on earth works by his command and obeys his word (Mark 4:41). He commands even that single insect to do his will, and it obeys (Isaiah 7:18). He also sends them in swarms, and they do as he pleases (Psalms 78:45; 105 35). It is God who gave everything life, and He is the only one who can take life from them (1 Samuel 2:6). And as long as the earth remains, everything including plants, seasons and animals will continue to exist because God has promised so (Genesis 8:22).
Take a look at the lives of some individuals in Scripture who experienced this first-hand and pay attention to the words of God concerning them:
  •  Job - the story of Job is one that displays the answer to suffering in the world. God declared the righteousness of Job (Job 1:1, 8, 2:3) and yet allows the devil to afflict him as a test. Job does not know why these things are happening to him and yet recognizes by whose hands they came, “And he said, ’naked I came from my mother’s womb, and naked shall I return. The Lord gave, and the Lord has taken away; blessed be the name of the Lord’” (1:21). Again Job says, “But he said to her, ‘You speak as one of the foolish women who would speak. Shall we receive good from God and shall we not receive evil?’ in all this Job did not sin with his lips” (2:10). Notice that the text does tell us that it is by the hand of the devil that Job suffered and yet Job speaks as though God directly did it. See what God says about these afflictions, “And the Lord said to Satan, ‘Have you considered my servant Job, that there is none like him on the earth, a blameless and upright man, who fears God and turns away from evil? He still holds fast his integrity, although you incited me against him to destroy him without reason’” (2:3). It is noteworthy that God himself takes the responsibility for the suffering of Job yet it is the devil who brought it.
  •  The blind man (John 9:1-3) - the disciples ask Christ, “Rabbi, who sinned, this man or his parents, that he was born blind?” to which Jesus replied, “It was not that this man sinned, or his parents, but that the works of God may be displayed in him.
  •  Lazarus (John 11:4) - “But when Jesus heard it he said, ’this illness does not lead to death. It is for the glory of God, so that the Son of God may be glorified through it.’
Observations from these examples: God indeed can bring calamity to men as means of judgment just as he declares in Isaiah 45:7, “I form light and create darkness, I make well-being and create calamity, I am the Lord, who does all these things”, and in Amos 3:6, “…does disaster come to a city, unless the Lord has done it?” Yet in the above-mentioned examples we see God using calamities and suffering to His glory and not as a condemnation of sin. They are indeed images of the curse that is upon the earth and yet at the same time are used to the glory of God. Understand that God does no evil (Lev 19:2; Job 34:12 Hab1:13; Eph 5:5-6; 1 Pet 2:22; 1 John 1:5, 3:3, to name a few), but He will use those things that seem or are evil to His glory. It is a difficult thing to come to terms with but this is how God has revealed Himself in Scripture.
God has always used His creation to make a point to the people of the earth. He uses all that He created because they are His, He is more powerful than they, and so He can do with them as He pleases. The best example is when God brought locust to Egypt when pharaoh refused to let the children of Israel go (Ex 10:4). He not only brought locusts to the Egyptians but also frogs and other pestilences. The question shouldn't be whether God causes, knows and determines all that happens. The question should be, how are we to respond when things are as ugly as they are now?  By saying God is the one who orchestrated all things to happen, it does not mean that he does them from a selfish point of view. God is not an egocentric, narcissistic sadist whose intention is to enjoy seeing humankind in pain. God, by nature, is good (Matthew 19:17), God is loving (John 3:16). And we know that God works all things together for good to all those who love Him. All things include even the horrible situations we are facing today. God is working the locust invasion, the Corona virus pandemic and also the terror threats good to those who love him (Romans 8:28). 
Think of God as a movie writer and director. He puts all those horrible, tragic scenes in the movie building up to a more beautiful breath-taking moments at the end of the film. We know the end of the movie God has written and is directing. We are spectators and benefactors of the beautiful ending that is to come. The glorious moment when we will be complete as Christ, perfect without blemish. When we will gain that holiness — without which no one can see God. ​How do we make sense of these? God uses His creation to show us the sinfulness of sin. When Adam and Eve sinned in the Garden of Eden, not only did their actions affect man but the entire creation as well.​ The creation is groaning waiting for that day when all will be made perfect again. Whenever God sends natural disasters, they should remind us of how bad sin is and how we should eagerly await the coming of the Messiah when all things will be made new​ (Romans 8:7-12).
God shows us His mercy and enduring patience towards us through these natural disasters. Remember, ​sin is not sin if it does not go against the only true God. One sin is reason enough to justify God​ to wipe out the earth and all that is in it, for God is holy and eternal, and so going against the holy and eternal one will require an eternal punishment (Dan 12:2; Matt 25:41, 46; 2 Thess 1:9; Rev 20:10). But, because of His new mercies every morning, He reminds us of His divine, justified and holy wrath. He does so through illnesses for our purity; He strikes those whom He loves to keep them from sin. He does this as a father would do to his​ child who he loves (Prov 3:12; Heb 12:5-11). God does punish those He loves (Hebrew 12:6). He did it with the church at Corinth (1 Corinthians 11:29-32). He can and will do it to you and me when we disobey him. All natural​ disasters are a thunderclap of divine mercy (Luke 13:1-5). Remember, He does so because He loves us, and He is purifying us.
Lastly, God brings all these predicaments as a judgment upon those who reject Him and give themselves to sin. Herod exhorted himself before the people of Jerusalem to the point that the people exclaimed that Herod talked like a god. God struck him down because he did not give God the glory (Acts. 12:23, Romans 1:27). During Noah's time God wiped out the wicked people by a massive flood, one that the earth has never seen and will never​ see (Genesis 6:6). When​ Sodom and Gomorrah practiced all kinds of sinfulness (Genesis 9:23-25), He​ poured down fire and burnt the entire city.
In all these, God has caused the most glorious of things to us. He has caused us to be born again (1 Peter 1:3). We are born of God, and so we believe because now we can see God with unveiled faces. He has given us the right to be called the children of God (John 1:12-13). Are you a child of God? God created you, sustains and directs you. He is the one who is calling out to you by name. Believe in His Son Jesus Christ today, and you will be saved. Regardless of the situation, the locusts or the Corona virus, we are in Him and we wait on Him. We wait for the day He will come and take away this mortal body and give us the immortal, one that will never get sick, tired, hungry, angry or be in fear but always in awe of who God is. That is our end.
By Guest Contributor.
<![CDATA[WAITING UPON THE LORD]]>Wed, 08 Apr 2020 19:31:33 GMThttp://gracebaptisteldoret.org/blog/waiting-upon-the-lord
Waiting is a difficult thing for most if not all people. When waiting, at least three things are bound to happen: first, you succeed in waiting patiently and faithfully until you receive your object; or, secondly, you give up waiting; and, thirdly, you seek your own way of receiving your objective. As believers, when we are waiting upon the Lord and He seems to delay, the evil one will readily offer us a shortcut. Isaiah 40:30-31 is familiar to many. The context of these two verses is about God strengthening the feeble and the faint-hearted, then it goes on, 
     “Even youths shall faint and be weary, and young men shall fall exhausted; but they who wait for the Lord shall renew their strength; they shall mount up with wings like eagles; they shall run and not be weary; they shall walk and not faint.” (ESV).

These two verses have always been used to warn the youth against relying on their own strength. Well, no objection to that, but the truth is that the text is addressing the whole nation of Israel, indeed the whole world! Notice that verse 30 says, “even youths (inclusive) shall faint”, and not simply, the youth (exclusive of the aged) shall faint. The word “even” here denotes inclusivity.     

Nonetheless, much more can be said about the youths in this passage, especially those who trust in their own sufficiency and are so confident of it that they do not seek God for His grace. Many young people are strong but are apt to think of themselves stronger than they are. But even they shall faint and be weary of waiting, yea, they shall utterly fail in their services, and under their burdens they shall soon be made to see the folly of trusting in themselves. But (thank God for “but”) those that wait on the LORD, who make conscience their duty to him, and by faith rely upon him and commit themselves to His guidance shall find that God will not fail them. They shall find grace sufficient for them: they shall renew their strength as their work is renewed. In the midst of challenges they will be refreshed, they will overcome their burdens and mount up with wings like eagles, so strong, so swift and heavenward, in the strength of divine grace.
The roots of waiting are often bitter, but the fruits are sweet! We are all waiting for something or someone. And as you wait you are not using a stopwatch for your life. Time is always ticking away and never waits for anyone. You may be aging and jobs are not forthcoming, you need to wait. You may be seeking for a spouse or having gotten one, you are planning to marry after some time, you also need to wait! COVID-19 is here with us and the whole world has been greatly affected. We are forced to stay at home, no travelling, the government has declared a curfew, soon or later there may be a lockdown, we need to wait! How can we wait without wasting away? We can learn from King Saul’s mistake in 1 Samuel 13:8,
      “He waited seven days, the time appointed by Samuel. But Samuel did not come to Gilgal, and the people were scattering for him. So Saul said, “Bring the burnt sacrifice here to me, and the peace offering. “And he offered the burnt offering.”(ESV)

Saul was not willing to wait for the appointed time when Samuel would come. He ran out of patience of waiting upon God’s appointed time. As soon as Saul finished to offer the burnt offering Samuel came. What do we learn here? God may appear to delay, but He comes at the right time, the appointed time. In other words, God does not delay whatsoever. Delay is not one of His attributes. This is encouraging to me; I hope it is to you as well. We have often said, “God’s timing is the best”. I trust you believe it. Indeed God has perfect timing, never early and never late. It requires patience and a whole lot of faith but it is worth the waiting.

Waiting involves several elements. Here are three: The first one is obedience and in the case of Saul it was clear, “Samuel said to him, ‘Has the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice.’” (1 Samuel 15:22 ESV). The second one is endurance or tolerance. I like football and there is a type of training session meant to build one’s endurance. The training involves doing very rigorous physical exercises without touching the ball such as carrying heavy loads or a heavier teammate. This kind of exercise helps to prepare you to face a physically stronger opponent. During waiting you will meet tough moments but endure until you can pull through. The last one is patience - some Bible versions will call it longsuffering and it constitutes the fruit of the Holy Spirit (Gal.5:22). If we have the Holy Spirit, then, we must wait with patience upon the LORD in all circumstances. He is mindful to such, “The Lord is good to those who wait for him, to the soul who seeks him. It is good that one should wait quietly for the salvation of the Lord.” (Lamentations 3:25-26 ESV).
These are perilous times brethren, let us wait upon the LORD. Let us trust the LORD in whatever circumstance we find ourselves as this will mark us out as true Christians. Be obedient to God and the governing authorities that we have in place. Be patient. Persevere knowing that our present situation is not worth comparing with the future glory we have in and through our Lord Jesus Christ. 

In Christ,
Luke Remmy Wasike

Remmy Wasike is one of the deacons in church and a student of Theology at Kisumu Reformed School of Theology.